As I mentioned last Sunday, Jesus had a significant encounter with Nicodemus, a leading Pharisee in Jerusalem. In John 3, Jesus clearly explained the necessity of the Holy Spirit’s regenerating work in a person’s life for salvation. This was likely surprising to Nicodemus, who was deeply rooted in a belief system focused on works-righteousness and strict devotion to God’s commandments.
Shortly after, in John 4, Jesus has an encounter with someone who would have been considered the complete opposite of Nicodemus, a sinful Samaritan woman. These two individuals, Nicodemus and the Samaritan woman, are contrasted to demonstrate that everyone, regardless of their background, is in need of God’s grace.
Likewise, these encounters also reveal the transformative power of God’s grace. There is evidence to suggest that Nicodemus eventually repented and believed (see John 7:40-52; John 19:38-42), and we have ample proof that the Samaritan woman did as well (John 4:39-42). While the law shows us that all fall short of God’s glory (Romans 3:23-24), the gospel reveals God’s power to save all who believe.
So, why does Jesus speak about living water and not the saving act of salvation? In most cases, “living water” refers to flowing water—constantly moving, much like the wind. If salvation brings eternal life and a relationship with God the Father, then what is it that gives rise to faith? I encourage you to read this passage before Sunday so we can explore this concept more deeply together.